Dear Reader, you may be wondering what might have prompted me to publish this rather unusual hiking guide.
The first reason – believe it or not – is of an existential and philosophical nature, dating back as far as my days at classical grammar school, when I came across the following sentence attributed to Pythagoras, which I have never forgotten since: ‘To feel fully fulfilled, a man should, in his lifetime, plant a tree, build a house, raise a child and write a book.’
Well, I’ve planted so many trees that I’ve lost count; as for houses, I’ve built two following the earthquake; I’ve got three children, so I’m sorted on that front too.
Zero books, as it happens; and I intend to put a stop to that.
Whilst we might debate the first three elements mentioned by Pythagoras as defining a man – given that they were, in my view, rather easy to achieve for a would-be farmer – for a Friulian with a passion for bricks and mortar and for a conservative yet non-conformist man, when writing this book I followed my deepest instincts and I hope to pleasantly surprise you.
The second reason relates directly to the subject matter of the book itself; this, however, calls for a more detailed discussion – I hope I don’t bore you, as it is, in essence, the story of my passion for the mountains.
It’s a passion that’s been with me ever since I was a lad, when I used to go up and down the Brigata Julia crag at Crosis with G. N. and a hemp rope – basically a thick piece of string. The dam keeper’s wife would shout at the top of her voice for us to stop, or she’d call the Carabinieri. She was right, of course, but we were at an age when you don’t listen to adults.
Then peaks, peaks, peaks and rock: all as it should be – situations and training routes that are just right for a young person and their enthusiasm.
When I was fifteen, I attended a rock-climbing course with the unforgettable Ignazio Piussi and Cirillo Floreanini. And so it went on, with a few forays into geology and palaeontology too, even abroad.
However, beneath the surface, the curiosity and the desire to explore – symbolised by the unmarked path – were already smouldering, like embers beneath the ashes, and would flare up from time to time: the first ‘Black Track’ I can clearly recall dates back to those teenage years, and it was a solo traverse from Venzone to Lischiazze in search of the Stiliza. I found the route correctly, but I didn’t spot the ladder, even though I’d passed right alongside it, as it was completely hidden by the mountain pines.
A few years later, quite unexpectedly and by chance, the pivotal encounter in my exploratory journey took place: I met the man whom, even today, I regard as my Master.
I had just walked into the library of the clinic where I was doing my specialisation and was chatting to a colleague about how intrigued I was by the three mysterious, almost legendary mountain passes in the Musi range.
The new librarian, who was busy filling in forms but keeping one ear open, looked up and listed the mountain passes for me in an instant, then captivated me with a wealth of detail.
I was left speechless. How many explorations we went on together after that! I learnt that when it comes to suspecting and finding a Black Track, every clue counts: a dead-end path with no apparent way in, an old dangling cable from a cableway, a trail revealed by the first snow on a distant hillside, a story from an old hunter or dairyman, a military map from the Great War, very often a chamois trail, and sometimes pure reasoning based on experience: there simply has to be a path there.
Several more years passed – many seasons have gone by – but that elusive fascination has remained, and I find myself wondering why I am so drawn to unmarked paths, even though they are not all that different from those maintained by the C.A.I. sections. What is it that sets them apart?
I finally got there, and the answer undeniably surprised me; yet, on closer inspection, it represents the second and most genuine reason that drives me along these trails. The essence of this reflection is summed up very effectively by Gautama Buddha:
Leave the main roads behind; take the footpaths. But you won’t find the path unless you first become the path yourself.
This is the self-affirmation of the individual that Pythagoras outlined in that phrase of his, which cannot help but be rooted in the natural environment and the archetypes it represents. Nor can a person who loves the mountains ignore the arts and customs of the peoples who have lived in the mountains for centuries; they must be familiar with history, geography and the natural sciences, but above all they must look deep within themselves to understand what they want and, in doing so, learn to become a fully-fledged person.
To cut a long story short, after this lengthy preamble – which I hope you have read this far, dear Reader – I would like to say that I could not have written about anything else, and that this book truly reflects who I am.